Thou shalt not bear false witness – a person will torture oneself with lies and therefore will not be able to concentrate.

Thou shalt not steal – one will not be able to concentrate because one will not be at whole with oneself.

Thou shalt not commit adultery – one will fail the commitment to concentrate.

Thou shalt not murder – one will hurt oneself during concentration.

Honour thy father and thy mother – the dipper one go's, one will find out that they are extension of their parents.

Remember the sabbath day – rest and remember (will elaborate later on).

Thou shalt not take the name of the LORD thy God in vain – lack of knowledge is not an obstacle, dishonesty is. That is to say, if at the time of concentration, one raised a wrong memory by an innocent mistake – the Lord would unsoiled it.

Thou shalt have no other gods before me – not to believe any thought that one cannot prove/understand in a simple way by oneself. Not to act according to other methods (Gods), and not to see any image, etc. And certainly not to worship the images that one sees – these are the products of one's imagination and not a real memory.

I am the LORD thy God – one will remember that the essence of I am is one's Lord.

The Milestones for encountering the Lord: Being sanctified is a proviso, and the Ten Commandments are the limitation/border lines. The method of implementation is to  concentrate the thought on a memory (concentration = climbing. memories = the shita/diagram trees). The tool is awareness and the path is of the forefathers. The purpose is giving a testimony about the encounter with the Lord Jehovah.

Testimony

The opening paragraph in the Old Testament contains the entire experience of the Holy Scripture. And it is the part to which all the book aspires. And since this part contains everything, (that later on progresses – as the plot) it must be experienced by the all of human consciousness, and therefore, it is a personal experience, which requires introspection and concentration.

The knowledge of the essence of man can be examined by looking inwardly – this is the secret to human knowledge of oneself (and only this qualify as testimony – all the rest are rumors) It is only a question of being aware. If so, how do one become aware, and how does this awareness progress until it reaches the singular situation?

The simplest way is to stop the thoughts, because then, the thoughts will not obscure reality, and the awareness naturally will grow and advance as the force it is. However, thoughts manifesting themselves as the byproduct of sensation, feelings and imagination, and they appear in the body: as a sensation and emotion, and in one's head: as an internal speech (voice) and as imagination (images/pictures). And therefore it is difficult to stop them.

The method that the biblical writer uses is not to stop the thought, but to follow it along its path. The cluster of thought that we will be following is called the Tree of Life. In the past (the time of the patriarchs) it also known as Be'er Sheva (in Hebrew Be'er = elucidate and Sheva = seven).

In the Old Testament there are two paths/thoughts/trees that takes one's thought to the end:

For those who possess knowledge (the Tree of Knowledge), this can be done by a profound thinking process. That is to say, a person takes a subject and analyzes it to exhaustion – all the possibilities that may exist until one reaches a situation in which one no longer knows, and then one must stop, rest and observe (those with vast knowledge will see it as a bright light – The Lord shines from Seir unto them. Deuteronomy.33.2.).

{The tree of knowledge path is through the sword (in Hebrew it is a double meaning 1. is a sword 2. is dry), characterized by the passage of the thought (awareness) through a hole in the field of vision (consciousness). This is a personal experience in which the observer will feel a sense of vertigo ("flaming sword which turned every way") as a result of concentration. And if one does not look away, and if one overcome one's fears, one will feel that their entire being is drawn into a hole. And if one manages to keep cool, one will also pass through the hole. This passage also appears as an eye. But as long as the person sees another color of light other than gold/fire, and/or images, then these are the products of one's imagination, and one will have to continue to the Tree of Life. However, if one field of vision is clear, one can proceed straight away to the testimony stage.}

For those who do not possess vast data (the tree of life), the path will be quicker. This is because, that in the end of thought – there is a lack of thought. Therefore, those who do not have a lot of information will not have much to speculate, and they will reach the end of thought faster. And in a similar way to the tree of knowledge: in the end of the thinking process, one will have to rest and observe, the Lord will come to them ("The Lord came from Sinai" Deuteronomy.33.2.).

The Forefathers Path

The Tree of Life: How to get to the testimony and what happens there.

The path of the forefathers within the limits of the Ten Commandments ends with a merger (of awareness = life and consciousness = realty) to a singular point . In which realty unfolds itself and descends on to man. This is a moment when one experiences the delicate balance of one's life, and creation begins. The process goes like this:

First, one closes their eyes and focuses on imaginative point in one's field of vision. Concentration on the one point will turn it into a point made of light called Senna (looks like a "flame of fire out of the midst of a bush" Exodus.3.2.). And from this point, one must listen. On the way there, thoughts/feelings/sensations may sweep one's awareness away and get one out of concentration or one will fall asleep. In these cases, one would have to start over again. The goal is to hold on to the present (i.e. being aware/awake/ focused/alert/attentive) in silence, without interrupting and obscuring realty (what there is) with brain products.

The way to apply the method as shown in the Old Testament:

We will return to Marah in which we dealt a little, because over there Moses gives the first lesson. In the following paragraph – we'll first see the text and then we'll remove the metaphors: Exodus.15.

22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. 23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter. Therefore the name of it was called Marah. 24 And the people murmured against Moses, saying: 'What shall we drink?' 25 And he cried unto the LORD; and the LORD showed him a tree, and he cast it into the waters, and the waters were made sweet. There He made for them a statute and an ordinance, and there He proved them; 26 and He said: 'If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.

After the biblical author (in the figure of Moses) succeeded in splitting the Red Sea. That is to say, one's intellect can overcome (divide) one's feelings and emotions. They advanced to the Desert Shor (in Hebrew it spells: the inner voice of seeing).

It was three days (of sanctification) and they still could not drink water, in other words, the people have not been able to overcome their feelings,

The Lord (the learned human/Adam) showed Moses (a figure that teaches) a tree (a method of thought) which he threw into the water (activated the method on his emotions) and the water sweeten (he succeeded). And because of this (the conclusions of learning), there where he gave the law/method: hearing, seeing, listening. That is to say, listen to your inner voice ("hearken to the voice of the LORD thy God"), focus your eyes ("do that which is right in His eyes") and act according to what you will hear ("give ear to His commandments").

Later on, in Exodus.19. in which the people are camped against the mountain (refuse to climb), the author adds the limitation, i.e., the Ten Commandments (and this helped the elders/nobles of Israel to succeeded ascending their awareness enough to understand/see the method. Exodus.24.9-11.). And in Deuteronomy which is the elucidation of The Old Testament – the writer says not to see any picture.

Summary of steps according to the Old Testament: Listen to the inner voice, and concentrate/focus on an imaginary point of view. Comply with the Ten Commandments, and see no picture only light/fire (Deuteronomy.4.12. "And the LORD spoke unto you out of the midst of the fire; ye heard the voice of words, but ye saw no form; only a voice").

Preparation:

To be sanctified – (in Hebrew – to aim high) one must want to activate one's ability to think. It's just like mastering any other ability, such as high jump, knitting sweaters or doing a crossword puzzles, etc.

Wash the garments – overall cleaning, thought and body (their coverings).

Moses adds, "come not near a woman" (no intercourse).

Work plan:

Rest (a Shabbat to) the body and thought:

In the first stage, the thoughts must be arranged.

In the second stage, move to the testimony.

In the third stage, if one wants, the encounter with the Lord Jehovah (singular – the Lord is one.) takes place.

How to do this (testify) – the practices/steps:

Hearing – listening to the inner voice before and during the recall until the mind is clear and the inner voice is silent (this stage is characterized by an active imagination, in order to pull through/passed those images one need to focus on imaginary point in the field of vision – later on it will came to be the Senna).

Vision – When one's inner voice is silent, one will concentrate focusing with one's eyes until one sees the Senna.

Listening – Once one sees only a spot of light in a stable way (Senna) one must be aware (listen without losing the focus in the eyes) to one's inner voice which will be telling if one can pass this light.

After one manages to get through this light that is to merge with it, one will listen to one's erudite inner voice.

Remarks:

1. Imagination is a mental product through which we will straighten: thoughts, feelings, and sensation. and hence, one has to do just one simple thing – focus – ("do that which is right in his eyes" – Jashar,) without stopping, dreaming or falling asleep, things will happen by themselves. (to not be able to focus and concentrate is an analogy to death and to the expel from the garden of Eden.)

2. Anyone who is dishonest (not complying with the Ten Commandments) will not pass or hurt oneself. This is because humans are a composed multicellular creature. The commands of Thou shalt not kill, nor steal, etc. are seemingly social imperatives, but now (when practicing the guided Imagery formula – the tree of life) one interacts and relate only with oneself. And within oneself, there is a relationship between one's various cells and organs, which could not exist together and in the process, sustain the human being without such social laws i.e. a contract. It is quite clear that breaching such laws will disrupt the physical balance and the existence of life as one knows them. After all, what was the point of individual cells to join together and create a being, a multi-cellular organism, if their intention was acting one against the other? The cells and organs of a human being must work in a certain balance and constitution to sustain the life of a multicellular creature, if not, this multicellular life form creation will disintegrate.

The Ten Commandments is a reflection of this understanding/notion. This format (Ten Commandments/D.N.A./contract) delineates a behavior space, that is, restrictions, and this is why the biblical writer calls that testimony also – limitation.

3. The Tree of Life is a method based on observation through one's body; and this is how the biblical writer could have known how the world was created – the body is a living testimony/confirmed memory of life since it was created in general, and the life of oneself in particular. The Tree of Life consist of deep memories in a form of a story that is common to all life, and that is why we will follow/climb it. The way to use the method (to climb the tree) is to categorized and classify one's thoughts (as they may appear in one's consciousness while contemplating) and relate them (create parallels) to the text written in the Old Testament in the part known as the Tree of Life.

Explanation: we saw Job succeeding to hear and see Jehovah just after he did silenced his inner voice, and this is our aim as wall, we said in the second testimony, that the inner voice is a manifestation of one's thoughts, fillings and sensation, so, in order to silence the inner voice, first one have to overcome one's thoughts.

One can overcome the thoughts by visualizing them and contain them (accept, understand = align them to memories) if they are correct (the indication is body and mind at ease) or, disapprove them if they are incorrect/wrong (the indication is body and mind are restless), by focusing on one imaginary point in the field of vision which feels like looking through these images with a piercing/penetrating gaze.

So, by raising the thought of the Tree of Life which is done by imagining the process of creation, identified with it by: picturing it, filling it, and sensing it with the body – that is to say; when we are focusing our thoughts and fillings on to the narration/description of the text, we are actually memorizing contained fillings (words), and by that we can overcome our fear (emotions/feelings) that arises from the associations one has concerning one's life.

To conclude: The  Tree of Life is a path paved of human fillings in a form of written words that describes a tree diagram (a map) to the human thoughts and fillings. When one is climbing the tree, one can visualize the images that arise from the text in one's head, they are to take one's awareness safely to the testimony stage (and over there they will disappear by dissolving themselves into one's awareness, that is to say, these words are pure/clean/objective/natural and accurate, so, they will create images that will be contained. The impure images/thoughts that one doesn't want, can be pierced with penetrating gaze). and if one's body (senses) allow one to climb this tree i.e. to continue with focusing and to move onward to the singular state, one can testify to the correctness of the method.

The Guided Imagination – The Tree of Life

The seventh (Sabbath) day is a day of remembering; "Remember the sabbath day" It contains the heavens and the earth; "And the heaven and the earth were finished, and all the host of them". It should also be noted that the seventh (Sabbat) day is a special time that is not a calendrical day – It has no evening, and it does not end.

God's actions in this day are: finished, rested, blessed, hallowed. Therefore, the desired brain activities are similar: to finish thinking, rest one's body, to sense the blessing in this situation (Sabbat) and to exercise the will to be in sanctified state of mind.

The logic is, that if one wants to meet their inner god, they simply need to behave like their god would, and this is what the Old Testament is all about (how "god" behaves).

The indication for finished, blessed and hollow thought is a rested and relaxed body, that is to say, the good overall sensation is the measure for passing a stage (day); "And God saw that it was good".

The goal is to experience reality without the filters, masks and processors that the person uses to separate oneself from the experience.

In order to perceive realty (what there is) a person uses mainly three tools: one's body in general (senses) and in particular – hearing and sight. And one is aware trough: sensation, feelings and thoughts. Therefore, one must isolate these factors, distinguish them, straighten them, and then merge them neatly back into one point.

From the moment a person rests one's body, one is in the Sabbat state of mind. And if one manages to finish/bless and sanctify their thought, then one will be making a leap to testimony stage. But if one's mind is not quiet; one can use the classification system – the tree of life as it written in the order of creation:

The sixth day story is for one to recall all the thoughts inwardly to one's body. (the first section dealing with the creation of man). And the rest of the external thoughts (that concerning outside one's body i.e. that is not connected directly to one's body/ the relationship with their environment) – in the blessing (the second part of the sixth day story). All the feelings about one's body and its relationship with oneself and their environment, can be assorted in the imagination as animals, because they emerge from the earth which is the emotional/animal part of one's mind.

On the fifth day, assuming that a person managed to contain one's own thoughts about oneself and one's environment in an honest way and still didn't make a leap to the one day (light), one's body sensations would begin to surface – to come to one's attention/awareness. Some will appear as sensations in the body, and some will appear as thoughts. So, one could categorize the body's sensations as fish, and the sensations of thought, as birds. This is a fundamental stage which some of the seers stop there and let these sensations manage their world, creating the big crocodiles. Because people who is being run according to their own sensations (narrow understanding), will create themselves as a big lizard.

On the fourth day, if a person progresses and still remains God like in one's mind (finished, rested, blessed, hallowed) that means: one is able to contain thoughts, feelings and sensations while resting one's body without moving or losing focus, one can continue to comprehend the "big lights" which is a metaphor for knowledge in over-all. To conclude; the fourth day indicates the ability of man to observe time and information without physical and/or mental disorders.

On the third day, and assuming that one was not lost in other teachings (sun, moon and stars/astronomy act.) and was not lost in one's own wisdom. One will come to the stage where one would be given the possibility to be aware and distinguish between emotion and body sensations. This appears as an image of the land's formation from the water. In other words, one will be able to find within oneself the dry place (land) from the fillings (water). Hence the person may be aware of how one creates one's fillings and emotional thinking out of sensations (land). The image of this in the order of creation is the sprouting of vegetation (Seir).

On the second day, if the person has not swept away by their own fillings and thoughts, one can – in one's divine thought – to separate water from water (emotion – water under the sky and thoughts – water above the sky). The line between them is the firmament. In other words, one sees the essence that exists in the background of one's feelings and thoughts.

The one day (is a day that can occur every day/time, no first day). After one's body allowed one to review one's thoughts, and one has nothing more to imagine or to think about, one will reach the light. It is a situation in which the observer understands the essence of thinking, for which it looks like a light in one's field of vison. At this point the person is aware of how the inner voice creates one's thoughts, that is to say, one managed to reach the end of one's thoughts, one's mind and body should be in a quiet state and in a good feeling. And this is an indication that the person succeeded to parallel their memories – as they appear as thoughts/feelings and sensation – in a Jashar (align) way with the memories of the tree of life/one's body. Now, one must continue to connect to the memory of being one. And therefore, here as before, one must continue to concentrate/focus on an imaginary point at the center of one's field of vision, in order to look out from the blind spot that in the field of vision. And this is the straightest thing that can be done in the eyes of Jehovah. The goal is not to intake or process information, but to be aware of this inner light which is a good light, because it continued to the testimony that begins as soon as the inner voice is silenced.

Genesis. 1.2. "Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters".

The second verse in the testimony describes the physical and mental experience of one exercising deep concentration. The verse illustrates the stages that a person will undergo while one's awareness learns to focus on the part that is shared by one's body and mind.

At the launch of the testimony stage one will feel one's body and one's mind begin to solidify in the following forms:

"the spirit of God hovered over the face of the waters"- this is an image to a stage in which one experiences one's thinking power as a divine ability that hovers freely over one's body that feels very much like it is made of water (liquid) – one must continue to focus (concentrating on one point in the field of vision).

"darkness was upon the face of the deep"- this is an image to a stage in which one must overcome one's fears. Darkness is an experience for the absence of information (light is information), and a sense of fear as a result – one must continue to focus.

"the earth was unformed and void"- earth is an image of one's solidified body, one's mind still not, it will be in chaos. That is to say, although one is in such an elevated state of mind, one will still experience frustrating thoughts, but it will be separated from one's body – one must continue to focus.

Genesis. 1.1. "In the beginning God created the heaven and the earth"

After the observer has been able to persevere in concentration and passes through these emotional and physical sensations, one will reach to the first verse stage, this stage is where one can activate one's awareness on any subject. The image of this is: "God created the heaven and the earth", that is, one will be able to take control of one's thoughts and direct them as one wishes to create heaven and earth in one's mind (whole worlds/ideas) without getting physically uncomfortable or to get lost in the details or feeling, that is to say, one succeeded to clean/clear their mind.

In the beginning – Genesis

Since now one is solid in one's body and in control of one's mind, one still has to focus at the one point in the field of vision. One has to concentrate all one's awareness only on that. And to not think or imagine anything. And because of this, the sensation of one's body will merge with one's sensation to one's vision – and this is when the point in one's filed of vison becomes to be Senna (looks like steady point of light burning in the field of vison, and not like the light of the "one day" up until this stage, that was fluid light).

From this situation Senna; when one is in a fixed and stable in gaze, one must go back and listen to their inner voice to see whether the Lord calls them (that is to say that one knows that one can pass this light). And if the Lord calls, the sight of light/fire that one is aware to, will descend and merge on to one. And one will remember that one is always whole. And the clean inner voice is actually the voice of one's realty. And therefore, it is the voice of one's essence, the living god of the present – Jehovah.

From this encounter man begins to be created, man has overcome the deepest fear. I.e., to use their awareness in full. And because of this, one has no attention left in one's head to create the person one thinks one is but only to be aware of the truth which is the reality of one's being – life.

And once one has succeeded in understanding and separating one's essence from one's thoughts, one will no longer be able to go back to one's previous thoughts, and from now, one will have to create a new self-image that is Jashar with one's essence as now one knows. 

Explanation:

The voice of the Lord Jehovah is (a metaphor to) the clean, erudite and Jashar inner voice of human. After the encounter with Jehovah (singular state of existence) the inner voice comes from one's brains; the alive part of the thinking process, the ally of man and the supreme expression of man's essence, and because of that, now the voice narrate one's realty and not like before the encounter that the inner voice was describing realty based on imagination i.e. the inner voice was narrating realty according to what one thinks, feels or sense about realty. By the act of resting (Sabbat) the body, one overcomes the feelings and sensations. And by focusing the eyes on one point, one overcomes the emotional and mental compulsion/rationalism that one dose to oneself (Akedah/fettering). And so, all one has left to do is to be aware of the living part within that exist in the continuous memory of the present.

Summary

Deuteoronomy.30.11-14

11 "For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. 12 It is not in heaven, that thou shouldest say: 'Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?' 13 Neither is it beyond the sea, that thou shouldest say: 'Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?' 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it" = It is doable.

We started with two separate things, a book and a reader. Throughout the book we dealt with parallels, in the first part mainly literary ones between the story and the text in the Bible, the result of the process = Upright book (The book of Jashar).

In the second part we dealt mainly with parallels between the Old Testament and the reader (oneself), the result of the process = Upright person.

In both we can hear the voice of the Lord Jehovah. In the first part we see it arises from the text, and in the second part it comes out of the person's inner voice.

In the part of the Menorah we did a three-pronged exercise on three literary parallels, the seventh part revealed is the essence of the text called Sefer HaYashar – i.e. the book of Jashar.

And in the second part the Ark, as in the Menorah, we divided the three vessels used by human to grasp realty: body, ears and eyes and we paralleled them to the tolls of human awareness: sensations, feeling and thought, and these are the six parts of the consciousness that make a person, the primary seventh part of the remaining consciousness is the essence of human/man that author called it Jehovah.

The tree of knowledge describes the experience and mechanism of emotional thinking, the tree of life describes the experience and mechanism of sensory thinking, while the tablets bring the person to the experience of wholesomeness brain thinking.

On the face of the Old Testament we see description of mythological /historical/national plots, but when one looks closely at the text, and not carried away by the feelings of the plot, one can see the lawfulness in the text and in the writing.

The text in the Old Testament was copied for thousands of years almost without any errors, and therefore it still holds the Jashar pattern.

This pattern of writing is an algorithm formulated to facilitate essential progress in human awareness/life.

Epilogue

Deuteoronomy.32.39.

"See now that I even I am He, and there is no god with Me, I kill and I make alive, I have wounded and I will heal, and there is none that can deliver out of My hand".

1. So far we have seen how to wake up from the erroneous reading of the Old Testament. And we saw how to wake up from the thoughts/delusions of what human life is. It is the human brains that creates these delusions and it is also the one that can overcome these delusions – "I have wounded and I will heal". After the encounter with the Lord Jehovah the I'm notion (of one), becomes to be "Jehovah" itself, and from this point, one is liberated.  "I am He" (Human = Jehovah). "And there is no god with me" (that is to say: after the encounter there is no more need in "gods"/methods because the notion of "God" is now contained by the observer/man).
2. The imaginary thoughts of the person bind (fetter) and prevent one from reaching the singular situation. As for example; the later additions and interpretations/commentaries about the Old Testament which are not from the author (Jehovah) and they are called Amalek (in Hebrew – your toil). That is, they are invented stories that prevent testimony, Timna (in Hebrew – prevent) is the mother and Adah (in Hebrew – witness) is the grandmother of Amalek. To wit, your toil (thinking one's thoughts) prevents witnessing (seeing reality from first hand).
3. The Mishkan is a description/pattern of the human form of thinking that the Lord Jehovah resides within i.e. instruction for reaching the singular point. The picture of the Mishkan is a medium created because the inability of the people to ascend the mountain (upsurge their awareness), and therefore the Mishkan is not an end in itself but a metaphoric instrument to facilitate one's encounter (with the Lord/singular state).
4. Today we have a thought-made stone slabs, and a thought-made wooden Ark in the same way as the forefathers had i.e. as a metaphor. And there for, there is no need for one to anticipate worshiping trees/woods and/or stones.
5. The Old Testament was written by "Adam", who preceded their time. They combined knowledge accumulated over the years and reached the conclusions they wanted to convey to future generations. As part of the conclusions and its application, a language was created and a book was written, this is a Jashar (upright) observation of the Old Testament.

According to above, the conclusion will be: The Old Testament contains the message about the common denominator of life as a human being and how to use memory in the broad sense in order to develop and act in a seemingly variable universe and a probability future.

Q & A Appendix to the Ark

1. Why did the biblical writer chose to open the book with the word Bereshit (in Hebrew – the end in my head)?

– The word Bereshit is first and singular term, and this is a textual anomaly designed to encourage the readers to activate their heads/brain and examine every idea, story and explanation from the beginning, and to see if what they read is correct/align with their inner truth and the text. That is to say – the word Bereshit is a literary equivalent/parallel to all the text that follows.

Explanation:

The story/plot of the Old Testament is a metaphor for what goes on in the mind/head of a thinking person. The biblical writer used literary materials that were at their disposal (regional stories and mythology), improved, edited and adapted/align them to the pattern of the human way of thinking and to the patterns of their book, such as, the Gilgamesh stories – the story of Noah. Ipuwer Papyrus – Egyptian beatings, Sodom and Gomorrah. Hyksos – Joseph and more. (one has to understand that the biblical writer are people of knowledge – a dynasty of authors that began with the invention of writing in Kedem (~ 6000 B.C. in Mesopotamia). So, the literary material that they used to formalize the Old Testament is their predecessors work, that is to say – the Old Testament is a refined product, the outcome of investigating documented work that lasted thousands of years prior to the actual publishing as a finished product, about three thousand years ago. And this is why they are rightfully strict and correct with their words that represents a mass value of highly supreme objective pure brain power and beyond time thinking process.

2. Why the Old Testament was written?

– The Old Testament was written to help create a thinking humanity according to natural way of human thinking evolution.

Explanation:

A. Human awareness is at unfinished developmental stage. In other words, one must catch up with the gap between emotional thinking and thinking from the brain/aware thinking, and one can do this progress by perceiving the singular memory of the present. One can say, that this process of mental birth is parallel to the process of the physical birth, and therefore, one is required to balance the other, because the physical birth experience establishes an emotional mode of processing information (thinking) that influences the ability to produce a high-quality brain product (a correct conclusion). From the time a person undergoes a process of birth in one's mind as well – the emotions will end their animal management that engulfs thought, and man can continue the process of creation as a person who thinks in a clean and Jashar way.

B. Human manages their world and therefor they need this algorithm to upgrade their method of thinking because human perceives the information about the present in the same way that the brain/eyes processes the image that appears in the field of vision, i.e. produces a large part of the image by itself and from itself (memories). And therefore, the expectation of rational conduct based on partial information will create a gap between management ability and actual management.

3. What is the meaning by the creation of a new man/humanity?

– Progress (Upgrade) from the mindset of a hunter gatherer to the "Homo sapiens" way of thinking and beyond, i.e. Jashar and wholesome way of thinking that includes the living memory part.

Explanation:

The hunter style of thinking is before Jehovah. That is, before the documentation of the singular situation of thinking/awareness.

In order to hunt, a hunter needs to be "smarter" than the animal it hunts, so the hunter's thinking form is something of a progress from the animal's thinking form.
The ancient hunters before the time humans became aware to Jehovah (~1500 B.C.), represents by the character of biblical Nimrod, his kingdoms were the same cultures that operated according to the hunter's mindset, and therefore; conquering other kingdoms/cultures – hunting them. Mind you; the hunter method is more natural and dangerous to man than agricultural and grazing, (which are the evolving models of thinking for a group/society) – and thus the title "hero". But the Hunter-gatherer walks in circles. And the expectation of using a Hunter-gatherer way of thinking, is that humans will end up hunting themselves.

The farmer (and a shepherd; a shepherd is a mixture of a farmer and a hunter) way of thinking is represented in the bible by the Cain's character, he is a person who plans and calculates and by that he kills the "spontaneity" of the present, and by his agriculture he kills nature and therefore his destiny is to learn from mistakes and never to break free from the cyclic thinking manner.

4. What is the meaning of the term God?

– God is the method of life (single cell creature/bacteria etc.) and the Lord Jehovah is the power of materialization and its manifestation (what make them operate and come together).

5. What is the great unified theory and what is the novelty in the Old Testament?

– Life is a field in a singular state. And the awareness (of this) is limited by the Ten Commandments.

 This book practices and execute awareness. Ostensibly, the intelligent person relies on their intellect to manage their world. However, one's knowledge is limited, and therefore, all the solutions it proposes, will be limited too – this is a source of problems and questions for the intelligent person.

The proposed solution for the above problem is; to recollect i.e. to connect to "past memories".

In this book we will illustrate remembering (in the sense of the natural and normal action that each person does in order to gain a proper perspective on reality), and for this purpose we have taken an ancient memory – as it appears in the Old Testament – and connected it to the natural and obvious truths that everyday person can relate to (axioms), and this we will do from the same reason – to get a conscious perspective on reality.

The act of connecting reality (present) to memory (past) – looking through the eyes of the biblical writer, and raising the clean, natural and upright thought that exists in the Old Testament – is called The book of Jashar (The book of Upright/rectitude etc.) because being rectitude/honest ("Jashar") is a function of a good memory.

In The book of Jashar we will learn the purpose of writing the Old Testament, and we will demonstrate what the author had in mind – according to the inner voice that arises from the writing. We will do so by studying the text, and thus we will gather the covering over the vessels of the Mishkan (the golden Menorah and the Ark of the Covenant) and we will discover that they are a flowchart describing the meta-data of the litterateur work done in the Old Testament.

This book presents the method of investigating the book of book's answer, to the question of all questions – what is life? The answer is found in the individual experience of perceiving the one/singular memory of the present, and therefore God is one (singular) and named Jehovah (in Hebrew it means being in the present). We will see how the term "God" fits into the method in a defined and adaptable way, which consciously allows to experience the complexity of the present (from the person's point of view – the closest image of the "experience" that the readers will undergo, is a total awareness to the physical concept of field – "the only reality").

In summary: This book offers one comprehensible answer – "a great and unified theory". This answer revels it itself by examination of the patterns that are in the arranged writing of the Old Testament, but the answer can be obtained when the readers take the first step into the common part of life that within us all.

Prologue

The experience of reading the Old Testament according to the book of Jashar shows, that the Old Testament is a book that teaches how to awaken oneself from illusions – there for it is a book of seers.

The testimony of the biblical writer – people of knowledge whom shared the singular experience which they called it Jehovah – is expressed in writing, and therefore, the reader must investigate the script itself and only after that, one can try to understand the theoretical meaning of the written word/sentence/idea, etc.

The readers must do so, because, the meaning of a word receives a different purport according to time, place and especially the way it is articulated.

On the other hand, the manner of constructing the words, their inlay and repetition to the level of a letter, that can be seen in the text of the Old Testament, is a lasting memory and where the biblical writer combined the complementary knowledge necessary for sober reading in the Bible.

Summary

The book of Jashar explains the Old Testament according to the principles of natural integrity laws, such as receiving instructions from the biblical writers themselves, or giving priority to an idea that appears earlier in the text. However, the most basic principle of propriety is to process and cultivate the written material like the biblical writer has done, that means – reading the text without any commentaries/ explanatory buffers – and therefore, we will look at the at text and the logical aspects within it.

The principles of the natural integrity laws are accessible to the readers, helping them to remain in the text and concentrate on the writer's words. And therefore, they are the way to read the Bible in general, and the Old Testament in particular, if only because they provide straight answers that are supported by all the text on one hand, and on the other hand – reflected in the axiomatic truths that the readers can approve by themselves.

Analysis of the Old Testament according to the natural integrity laws above, leads the readers to see the pattern/structure found in the Old Testament (the Ark of covenant). Observing the pattern, leads to conscious experience limited by the Ten Commandments. This experience called God and the outcome is the Lord Jehovah.

To clarify: seemingly, the biblical writer wrote a book that describes a plot involving history and ancient mythology. But when one follows the work of the author closely and systematically, and the plot receives the depth of human dimension, it becomes clearer that the biblical writer is executing an exercise in awareness.

This exercise is designed to develop the reader's thinking ability, and one's progression.The outcome of this exercise is called by the biblical writer; "Creation".

The formula for the above creation is called the Tree of Life and it is a method for observing oneself trough one's body.

The basis of this method is directing one's attention to the thinking part within.

The result of directing one's attention to the thinking part – through the eyes – is to recognize the separation between the thoughts themselves and the part that create them. To the thinking part – the biblical writer calls human (Adam), and to the human thoughts – the writer calls person (Eish). That is to say, human = structure, person = thoughts.

To wit, the Tree of Life is a guided imagery formula which tutor's a person to understand their own complexity of thoughts by classifying one's thoughts/memories. However, in order to understand one's essence (the thinking part), the person must pass the "light" (thoughts), and reach the conscious space that contains the ability to experience and testify about the singular state that is the essence of man – Jehovah.